I Wanna Go Home to Chinaland

That fertile land of plains
and its golden river of histories—I wanna go home
to Chinaland
—dressed in my tribal clothing
of sashes red and green.

The music of qeej will
direct my path, the songs of
nruas will keep my pace—home to China
I will go
—dressed in my tribal clothing
of sashes red and green.

My packed lunch of
qaib ntim su, my white horse at
the tips of my fingers—back to Chinaland I am
heading
—dressed in my tribal clothing
of sashes red and green.

My khau noog upon my
feet, my paj ntaub of partings gently
by my side— home to China
I will go
—dressed in my tribal clothing
of sashes red and green.

Boats of money: silver and gold
of varies sizes, nyiaj txiag
xyab ntawv will burn to ash—back to Chinaland I am
heading
—dressed in my tribal clothing
of sashes red and green.

My journey is long,
exhausting, and tiresome—but home
I will be. My ancestral lands at last.
—yuav mus suav teb paj tawg lag.

By RED

Biography:

RED (she/her) is a Hmong artist in central Wisconsin. Currently a junior at the University of Wisconsin Stevens Point. RED’s poetry stems from personal experiences of having lived through various adversities and struggles (genocide and the like). Her debut work was showcased in the Wausau Poetry Walk. She has worked as a bilingual victim advocate for domestic violence/sexual assault and is now teaching an ELL class at a non-profit organization. RED’s favorite thing to do in her free time is eating fruits, with Mangosteen being her ultimate favorite.

Salvation

Today, I hung your faith in the
streets, drying them of prayer,
and was reminded of the

intimacy of belief. How you
cradled the rifle by the
throat, like a newborn,

loaded it with worship
bright as a peony.
My wrist diving into

flesh as I unsewed parable from
the skin, each scarlet sigil
against mankind.

Home is gone. Now you
hold me by my fins of silk,
by the whites of my eyes.

Here is the body of a crucifix:
lovely, romantic, romanticized.
Here is a cage. Baba, I say, except

it doesn’t mean father. I am asking
how to face a god with cracked
teeth and bleeding jaws.

I am asking how to be saved.

By Bohan Gao

If Revolutions Devolve into Terror

If so, and the night washes us of our collective mind, why do the crows
know to stay together on the oak tree in the winter, terror the ice enshrining

its bare branches, roadkill on the street they share, bats overhead
swooping so fast that only an individual mind can perceive them

while crows sleep together but we never see their bodies in the dark,
black feather against black night. I asked you about Kant’s

categorical imperative, to act in accordance with rules that can
hold for everyone. I said, This is how I try to live, as long as the rules

demand kindness and not supplication to authority. Outside an old man
in a wheelchair rolls on ice toward the door of the dentist office

and I hold it open for him. But at night sometimes the guillotine falls
when I dream of driving in the snow and not checking my speed,

running into the oak tree and you with your big hands on your eyes,
weeping in the passenger seat. I’ve never known equanimity

except when my ideals settled in my hips or grew lush long before
the harvest, maybe without it; maybe the stalks of corn tip

and enter the soil like the romantic power of imagination or
the transcendence without the abstract ideal to name it, consume it.

When we give up the road to understanding we cease to see the world,
housing our fears of the unknown in oak trees that grow so familiar,

satellites becoming our celestial bodies. Yet God is written outside of Reason
and a niggling feeling that all you have done has been worth it,

even the devolutions that taught you reason’s limitations.
I have found a home. I have learned the crow’s detachment

from any symbol in its murder, and I have driven to a madness
where we should all at some point go. The amber light of exhaust and sunset,

the stretching light waves, set my body on fire, and the crows,
balancing on a patina of ice, drink the light and do not give it back.

By Kika Dorsey

Still

Like a stone born from my body,
you came into this world cold and still.
The sky drained of color as they took you away
my body was an exit wound, I sunk
into the mattress
a foreigner to myself. Your eyes never did open.

Cardboard epitaphs, folded napkin eulogies—
we buried you in the backyard
because there was nowhere else to go.
You were cradled in that black mud,
the earthworms watched over you as
the dry grass whispered its lullabies.

I laid in the bathtub, my skin flayed back like a peeled peach.
The ceiling tiles dripped condensation
and whispered your name, which I never said aloud.
That house held me like a child
and rocked me to sleep.

Slowly, we must learn to live
with hands
that cannot heal the ones we love.

By Nicole Q. Nguyen

With the ‘war’
for Palestine

In the clearing, the mind clears
and the branches begin
to communicate.

At the ends of the
empty space is a
symphony of entwined fingers

like roots placed the wrong way,
I care not for
mistakes made in the

name of beauty like
words withered for no
reason even if in the softest voice

told like a melody that promises
your next breath, if only
to hear the simmering

of sounds and know
that there is something
stirring inside you like a small

performer tiptoeing onto the grass
plodding bareness with its feet
filling everything with

its moving. There it is, in the
silent clearing, the part
of us that shudders awake each time

pain has washed us pale, cruel,
each time the world of
people has fallen.

By Mina Hassan

My language and college applications

In every application form,
They ask for my native language

Yet they don’t have my language,
In their options of world languages

They force me to choose someone’s elses mother tongue
As mine, because I can speak it like a native

Oppressor taught me that foreign language as mine
They fined us, they built shame/ respect of a language

So I learned another’s language as mine
I speak in it, I read in it

They took us to build them,
So we are lost to the global

How can they include 3000 languages of world?
So they left, insignificant identities like mine out

They talk of violence and inclusion
But they left me out of diversity

To be included I always choose urdu
Though my mother speaks pahadi

By Nimra Tariq

i, alice

how much a year can change.
the world itself inverted, shaken.
snow-falling backwards outside.
flat on my back i watch the same
stucco patterns shift, or maybe
life is one long fever and i notice
the burning in bits and pieces. this
year i don’t toss and turn with the
hundred aches of a lover, or the
lovelorn. my eyes have been opened
so long they’ve dried in their sockets.
i hardly think i’m seeing out of them,
or maybe this is the world: no hazy
blush turning every object, every
face a shade of pink. so many colors
abound—and the abundance tears
me apart. flat on my back, a year’s
change flowing over my mind like
a trance, like a vision—there’s no
going back. no snow falling onto
an expectant, pointed pink tongue.
winterland, wonderland, shimmers
as if behind a mirror and i try and
i try to let my hands slip through
beads of mercury to the other side.
to the pinkened snowscape,
to the place i loved.

By a a khaliq

a little levity, please

life is more than indigestion
and electric bills
bad news and broken radiators
another year alone

it’s Joni Mitchell’s voice
on Friday night
golden lamplight
and chamomile tea

and I am more than the measure
of an awful week at the office
days of fluorescent glare
uncomfortable shoes and
fear, every moment fear

collapsed in bed
in blue-flowered pajamas
with just the one small lamp
and the light which, as I said, is golden
and gentle
I laugh
for no particular reason

Joni tells me I can fly
and I can almost see her
voice curling
like warm tendrils of steam
toward the ceiling

By Grier Martin

biography:

Grier Martin is a member of the Burlington Writers Workshop (BWW), based in Burlington, Vermont. She led the BWW Poetry Discussion Group from 2019 to 2020. She also served in various editorial roles from 2017 to 2021 with Mud Season Review, an online literary magazine affiliated with BWW.

I Am A Computer

In the car I fell silent again as tears hid
between the corners of my brown eyes
Yelled at once again for having
a second thought
a second opinion
a second meaning to my existence.
Maa says God created me only in relation to the man.
So I must obey
and not care and not step out of the circle drawn by the man.
I am at fault because they are men
they are god
they are never at fault.
I am no victim
I am to blame
yes Maa I understand,
yes maa I will cover up
Yes Maa–
but what if they trip me and strip me of my dignity?
I am a computer
I am programmed by my mother
coded to exist and only so.
My talents do not matter if I cannot cook
my opinions are useless when my shirt is too short
I am told
again
I must listen to the man
but I am unable to speak.
as I was taught to listen.
I am taught to tiptoe
He is taught to run.
I am taught to read
He is taught to write.
That is life and If I don’t comply my faith is questioned
and I’ll be locked up.
Baa no longer calls
and the last thing he said to me was
“Change out of that skirt”
I am a computer
Programmed by my mother
Coded to exist and only so
yet I am breaking.

By Tamia Hassan

Biography:

Tamia Hassan is a fifteen-year-old writer and journalist from Minneapolis. In her free time, she writes poetry, short stories, and articles. Apart from writing, Tamia likes to read and crochet in her free time.